I look back-very nice-because when I became a Jesuit then I went
back and taught at BC High and it was interesting to compare the
experience I had as teacher and as I had as student. But I had
scholastics who you had great admiration for and who were inspirational
to you. Joe Quinn in particular I remember was my sophomore year
teacher and Tommy Dorsey in first year. Both of them were memorable
teachers and, more important, wonderful models.
And it was at that hospital on one Sunday morning. I was reading
a newspaper, in the rotogravure section, as we used to call it.
It had an article about the Trappists and the new monastery they
were opening down in Georgia. It was eleven o'clock as I was reading
it-I looked at the clock-and, bang. I said, "I'm not going
to be a Trappist. I want to be a Jesuit." And it was instant.
I think it's important to mention that a watermark in our lives
was the publication of that article by Monsignor Tracy Ellis,
"The Lack of Intellectual Life in American Catholicism."
That really was a powerful stimulus and a confirmation of what
all of us suspected, but had never articulated. That changed just
so much in our collective intellectual life. So I then went down
to Fordham. And I knew pretty much what I was going to do: I wanted
to do a doctorate in Lonergan Studies. I got Norrie Clark as my
mentor. And I wrote a doctoral thesis on Lonergan and was assigned
to study here at BC.
Probably the most important thing that I did here at BC was to
look at the philosophy curriculum, and say, "We had this
wonderful integrated philosophy curriculum, which had been in
existence for four hundred years, but it had decayed and deteriorated.
And so, is it possible to put together a new integrated curriculum?"
And I've spent the last forty years of my life trying to put together
this new integrated curriculum, and it is the Perspectives Program.
We've done a pretty good job; we haven't' quite finished it, but
we're within a year, I think, of maybe completing what I hope
will be a new integrated curriculum.
I go back to the two moments in my life that I always go back
to. And those are the long retreat, that realization of the giftedness
just of existence. And, of course, the vocation that I received
was such an extraordinary event in my life. We're in difficult
times. But at the same time we know God, the silent vector of
God's presence, is right here and it's not going to leave.